Painting is a séance with one’s self, it’s a mediumship that dowses for pathways in the collective unconsciousness. All my writing is speculation, observational study and a visualization exercise in words.
Sefkhet-Abwy is Djehuty’s counterpart. Djehuty being commonly referred to by the Greek name Thoth, the ibis headed or beaker moon god. It is unclear how Sefkhet-Abwy fits in the triangularly with Ma’at, who is Djehuty’s actual wife but this is how it is recorded c. 3150 – c. 2613 BCE. Regardless both Djehuty and Sefkhet-Abwy were responsible for weight and measure. It is paramount to notice a woman as an accountant for the passing days. The proof being menstruation is based on a cycle.
Merkhet an astronomical timekeeping instrument
I found Sefkhet-Abwy was also called the Mistress of the House of Architects. This would be noteworthy to understand and explore metaphorically. Symbolically Sefkhet-Abwy’s use of a cord functioned umbilically to connect sacred alignments while surveying land. This cord was knotted to create a measuring rope used in the Stretching the Cord ceremony. Part of the ceremony was finding a square in space.
Stretching the Cord ceremony
There is so much to write about the meaning of the Stretching the Cord ceremony but I’ll reserve it. I recommend the reader look more into these things. The compass rose, geometry and even ornithomancy as flight patterns become more meaningful.
A Surveying Groma. A tool used to find a square in space
The name Sefkhet-Abwy which means either seven-horned or Safekh-Aubi she who wears horns, horns being plural without specific number. Relying on the reliefs, there are seven horns and a long horn creating eight. There is also an arch U-shaped indentation that encases the bone star design
The bovine horn (antler) theme and the bow can easily flow into the crescent moon symbol, both for agriculture and hunting purposes. There is also a leopard skin worn by Sefkhet-Abwy that represents the universal sky with the spots being points. If we travel 3,057 miles east from Egypt (on land) we can find the Hindu deity, Shiva who also has a moon crescent on his forehead and leopard skin. Shiva hangs out with cattle too
Star of Lakshmi and eight moon phases. The number Seven can escort us into all sorts of associative meanings. One being a version of the menorah whose limit at the time would stop at Saturn and the seven seas. Another being the period of seven days.
Maybe the gravity of the moon and earth help influence the framework of collagen and calcium phosphate. My impression of the horns led me to believe the ossification of cattle horns may have had some kind of relationship with the eight phases of the moon.
The painting called The Geomantic Knight considers the mystical qualities of Chess, Ley lines and Planets as radio waves
The moon is a well spring of inspiration in my life. We watch each other grow. I can see the rhythm through eight phases. This is enough to make me believe the moon is an oracle.
The first detail features the knight on the chess board as a kinetic right angle. Multiple views of potential moves reveal a propelling Whirling log symbol that lifts the center point of a square into a pyramid.
This facet embodies man as sharing a autoscopic experience with an animal self. The body becomes a map. A place where the legend holds the keys as conscious locations are surveyed by Chakras, spinning wells of energy. Another step back culminates planetary radio stations broadcasting patterns on earth in subtle ways.
July lunar eclipse full moon Capricorn. Heliacal rising of Sirius. Lifting of the Sol, Solar, soul. Guru Purnima July 1, 2020(Vever of Agwe)Mitchell Pluto
July lunar eclipse full moon Capricorn is a cosmogram that integrates the ingredients of both astrological signs of Cancer and Capricorn. Earth and Water with a preview of the future month Leo in the center. Cancer takes center stage as a keystone in the summit of the solstice arch. Cancer locks the whole together as archetypical mother. The shell is a sort of contained frame in a spinning spiral. This shield regenerates as a protective skeletal surface upholding the design of the all healing star fish.
The foundation, the astrological fourth house (home and family) is seen encased within the center crab while the last legs become endoskeletal ovaries. The 4 is also a right angle. The rising figure represents aspirants being lifted by the light. Within the landscape of the body are sapient patterns in relation to spatial travel. A Cancer woman, who is my anima, meditates on a dandelion pappus as a mandala.
ecliptic cosmogram of self initiation to healing, wakefulness and love. June 14, 2020Mitchell Pluto
Completed on June 14, 2020 this painting subconsciously prepared me for the trance I took while painting the July lunar eclipse full moon Capricorn painting. Immediately in front of the viewer is dandelion pappus as a mandala leading through a hallway of wings. In the corner within an intersection of lines is an astral figure that shares a harmonious proportion with a leaf. The scaffolding of this painting relied heavily on the research I did on the vèvès and the religion of Vodun.
Ayizan Vèvès
Vèvès are a hospitable signs that transmit signals between earth and other planets. The vèvès that most appealed to me was Ayizan, a root Loa. The hexagram is hard not to notice in the example. The monumental shape has a trustworthy reputation in nature as being a stable pattern. Other lines in the painting that don’t have any obligation to any geometric shape are loose radio waves in space.
As a man the woman portrays a doorway in my art. I think interior guides are always the opposite sex of the frontiersman. They are referred generally as Dākinīs in Vajrayana Buddhisma, Valkyries in Norse mythology and Mami Wata in many parts of Africa. More recently called the anima by Swiss psychologist Carl Gustv Jung, these female advocates help facilitate man’s launch into the other hemisphere of the brain.
On a nucleus level, the painting conveys a basic subliminal fertilization theme. Sperm and egg are waves and particles. This simply reassures us that the cosmos is unbroken and always sexually active in the background.
On a larger scale the eye of the architect is the viewer who can watch other times occurring in an optical diagram. In the painting the autoscopic image of the lens is reflected in a pool, with which the curvature of the pool becomes an independent eye ball. Tracing the rays of the vèvès lines discloses a magnifying diagram that relates to the formation of the image on the retina as well as the pathway of light to the brain.
Lunar Eclipse in Sagittarius, invisible Venus June 4, 2020Mitchell Pluto
In the painting a recreation of the Statue of Liberty is a melanin woman. Her first step defends and washes thoughts of the weeping dead through their own tears. Her size violates space by flooding the city streets and a star above her head divides twilight into two Venuses. A small framed figure stands alone in the hall of truth between the two pillars of growth and intelligence.
Jupiter’s influence in the painting over shadows the basal ganglia in society’s collective brain. I wanted the viewer to get an eclipsed perspective of initiated and inhibited motion within our culture. These properties could include institutions that alienate ourselves from the natural world with other passing moods. The ingress and invisible Venus shifts value and self worth changing the sequence of our neural pathways. The torch of Jupiter is a stormy light and path to liberation. Jupiter extents the limits of our awareness motivating us to evolve and improve our human condition.
Transparent overlays of anatomy under Saturn. July 26, 2020Mitchell Pluto
In a sense this painting is more about Saturnine extremes and egotism. Saturn represents discipline which is a positive quality. It is a planet that has a commitment with tested results. But there are indulgences to consider about the planet’s influence that are less than compassionate. The authority of Saturn is firmly expressed in our established institutions. It is a force best accounted for as a custodian who manages experience for us.
In the painting the X-ray of Saturn dissects a living tree to possess the birth of the main point. But only a book remains as an incidental part of looking for a vanishing point.
Master of Reflections From my series The Hidden Folk, 12inx15in mixed media. Investigates suggestibility and sympathetic magic.
The Master has a forehead of mirrors that captures the on looker. Whatever the master says changes the shape of the viewers reflection. The warden of petals regulates and enhances scent and can influence specific moods of an entire group. The Prophet of mu is the last representative of mu. a close encounter with the medium has made people become more conducive to psychic waves.
The Poet Guillaume Apollinaire described a hidden world as Surreal. Although Surrealism became popular in the 1920’s there has always been an omnipresent clue among all cultures of a hidden world. The Icelandic phrase, huldufólk is a substitution for a name what would otherwise disrupt the hidden world and cause an encounter with it. While most of us are usually not suggestively affected by taboos there is a unique percentage of people in Iceland who do believe the hidden world is possible.
This is not far from asking someone if they believe in people from another space.
The Surrealist’s methods of accessing the subconscious were not new. Many of the techniques of surrealism rely on animism, pareidolia and apophenia.
These three special effects of our consciousness influence our beliefs and attitudes subconsciously. Animism is our oldest built in belief system. Under the suggestibility of the animistic brain every person. place or thing has spirit. This would also include power and expression as an ability to change events in an environment. As simple as sanctifying a successful hunt/crop by painting a picture of the future in the present. As animism believes that everything is an agent of expression or spirit, pareidolina impacts how one perceives this channel.
There is a symbiotic relationship between the faerie realm and what we would consider inanimate or motionless objects. Like seeing a face in a tree. Apophenia impresses upon how we organize what we perceive during pareidolina. Where as an abnormal encounter with a face in the tree that could be nothing at all, apophenia insists, sometimes obsessively, that this experience, seeing a face in the tree, means something more than it does. Apophenia places most people at risk because it can be dogmatic and unquenchable under a false conclusion.
Mitchell Pluto 